Monday, November 29, 2010

What To Wear On Church Anniversary

responsibility life

responsibility is the flip side of freedom
is responsibility without freedom is not conceivable. freedom is the ability of a man, his will take free and not determined by something else or others to be able to. Bound the decision and the will but by the biological environment, including that of thought and feeling inspired, it is however the length of the awareness with its possibilities yourself and everything is thought reflected endlessly while the contents of each reflection by the the human capacity to vary the denial. This breadth and diversity, however, this opens up the drive has to live, behave always in such a way that one's life is conveyed. Because everything is focused on the preservation of one's life what is commonly understood as self-interest. This is a natural function of life. In the sanctuary, we believe that revived the once inanimate world through the power of the goddess was to have hosted the divine energy in the form of lust and love back to life. Man is, thanks to his consciousness of his life intentionally caused thereby and so also is able to feel that the world invigorating Divine . The divine is directed at life, so that man all that is in his life, also can simultaneously recognize as divine will. The divine he recognizes as the luck, to strive for, turns out to be his life meaning. His quest is motivated by the desire to can be taken freely and even a deliberate turning away from their own lives, this is the price of freedom, if this also includes both a shift away from the divine. But the goddess, however, wants to be loved by the people and loved ones can only be voluntary, everything else would be reflective, necessity or duress. This must be understood to understand the importance of responsibility.

responsibility arises from the general living
Man the divine origin of his life but now recognize in the fact that my own life itself part of a general life is in the chain and he stands and the pass, he power of his own sexuality and the ability to give birth is capable of. Just herein opens up his world animating force of the goddess. This force is more than his life and is no less immediate than the reality of their lives. After this is founded all Social , that is, with respect to and together with others, what man is able to cause as virtual. This determines but not less freedom, as well as his own life-impulse. Now, if given the man his life in his decisions and sees it as part of the whole of public life, he identified himself with the whole, and sees the Association to the whole and one's own. This is the seam of the individual to the general living and thus also to the others with whom he alone of symbols, and consequently in abstract forms , can only communicate with the exception of the sex and everything related to nature in him yet has put into it. But beyond this, subject to the symbols and, above all, of the conceptual. Such a notion is the responsibility as a part of the mirror in which reflects the lives of others and enables the individual, the impact of his behavior to be considered on their needs. This concern can only be a feeling, the responsibility is given to people in a position to this is to feel as he feels his own needs. This is the same mechanism that underlies the same love as well as the justice. No different than the justice, the responsibility is a feeling with which the individual feels the concerns of others as his own and so his behavior then ceases. This feeling is different than his own original selbstnütziger not life instinct, but is a result of an intellectual transmission to a higher level of the reflecting mirror of consciousness. found in the plains below, and were already taken a number of decisions, reviews and abstractions, so that far less responsibility close as love or justice to the center of human beings, as one can appeal to the soul.

The Stranger in the soul invite
responsibility can be regarded as the will described by the insight into the membership of the general life of its obligation to the impact of its free because of his will decided behavior on the others to and consider it to be considered in balance with their own concerns. After each person has a free will, they can cause common only if everyone acts according to the understanding of its responsibilities. This insight, however, is as part of public life at the same time the principle of all becoming justified because each are based on the fact that the conduct involved in this process as is its more basic information , therefore everyone is on his promise to keep that going to effect required . The reliability is the basis of life and therefore essential feature of public life and thus the power of the goddess and her energy. The reliability of the energy is the direction and making them by the force. Responsibility goes even beyond the reliability, or to do what is promised in view Provided, because as the result of the awareness mirrored share of the world, the individual also evaluated independently, as were the other his own, and had his he even know how to act in order to consider their interests, even without this in the way of previous communication had been established. This property is just something special responsibility. In that regard, the reliability of the individual is already implemented in his own soul, that she means to him how he should behave, if it had been previously denied. This reveals but also the great danger that can be caused by this mechanism for the individual. For he makes the responsibility of the stranger in his own soul into it as if it were his own. Not infrequently, the stranger seized while his soul and the individual loses his own sight, and is determined externally from his heart of hearts out. The best way to understand this with love: it does not work differently and leads to the identification of the lover with the self, the beloved not this worth abusing the mistress this even, perish the lover, if he fails to solve the identification .

responsibility is no right to demand
The stranger let into his inner self, is inevitable and a necessary consequence of participation in public life and thus the power of the goddess. The risk of abuse to be the greater, the more totally the responsibility will be accepted. In the sanctuary, we believe, however, to avert this danger all the more, the clearer we see in public life the workings of the Goddess. For part of this ministry each, the responsibility is with, and relies on this as well, and the one that requires responsibility, if he even intends to fulfill its own responsibility. But who is responsible only demands while its just not the exercise itself, but pursues its own goals in their pursuit of happiness and others led to a desired behavior by himself, exploited the responsibility. Because it's not more about its own responsibility. Here, the abuse is so close that have emerged in society for such demands certain forms of law, guaranteeing an overall balance to obtain a universally applicable solution for everyone. Therefore it is with the responsibility as well as with justice and with love, none of them is a right, other responsibilities, justice or love to ask. Such a right must be agreed in the social sphere, and therefore decided, otherwise it is only the will of the goddess. But this can all live equally and none of their power is a priority. But nothing sharpens the responsibility as a duty to himself more than the Experience of the divine community of love and desire for physical prayer in Association in the sanctuary in his church and sacred document .

Only the freedom begets responsibility
Not in the mind of man as the place of the divine based self-responsibility. Responsibility can only work to the outside, not into himself. Himself, man is only an obligation towards the goddess, which he by his love and loyalty it been met, in that it follows the life as their will. His life is nothing but as their strength. Where's the absolute love exists, but there is no room for responsibility. have self-responsibility can therefore only figuratively meaning by what one expects from the perspective of society from the individual to define, and attempts to whom it applies, contrary holds. In fact, the content is directed solely by what others, in the sense of their interests, want, like others to behave. But this has nothing to do with the responsibility that sets out the goddess in the souls of men, that they consider the other as himself. Self-responsibility is therefore a term that means what one has previously put into it. The same is true for the ethical, thus seemingly objective concept of responsibility. This, too, otherwise, put in than what the ones that want to determine the behavior control their senses and, in the term so that it respects their needs best. One can certainly deny any such content, but must not merely the virtual character (because of the will of the parties subject to the agreement) overlooked. No one but the other may commit to responsibility, for responsibility comes from freedom and standing with each of his birth as his divine inheritance. And responsibility in this sense it bears only a free man, regardless of the dictates of each other. These truisms are you lost, since you believe morality to turn it into laws and thus rob any moral validity and mistrust, in reality the goddess and her power. True responsibility rests as well as the justice and love alone in the soul of every single one where the light of the Goddess burns and shines.

Sunday, November 28, 2010

Brazilian Wax Pattern

OLG Hamm: Residential Property - Claims barred after 3 years

has basically every home owner in his right to practice in the management of common property is entitled to the initial production of a structurally and technically sound state.

This also relates to the preparation of a development state, as is clear from the layout plan. This claim is scheduled for first production Community ownership of the subject since the introduction of the new prescription law on 1 January 2002, the three-year rule limitation under § 195 BGB (Dusseldorf Higher Regional Court, decision of 12 March 2009, I-3 Wx 60/08). This applies to claims of this type not previously under § 195 BGB aF applicable limitation period of 30 years.

TIP: The limitation period of three years is the way to become the prevailing view for the assertion of claims for removal of structural changes (OLG Hamm, 29.05.2007, 15 W 16/07).


What does 2011 for the property sector?

The home property management you informed on these issues.
http://www.hausmann-makler.de/Immobilien_News

Friday, November 26, 2010

Can Human Be Affected By Feline Hepatitus

flows, the goddess of justice from the general

justice as an internal advocate publicus
justice is an inner feeling of an individual, with whom he or his behavior in terms of its impact on other compares the point that he himself at added to the body of the other and now his own behavior as related to self-assess. This possibility is the man because of his awareness as a perception of self, which perceives itself again in the system of opposing endless mirrors of mirrors. This property allows him and the consequences of his actions again perceive a higher level and thereby to change the assumptions themselves in the place of others and to put the other way around. In this way he creates in the form of justice as an inner instance an advocate publicus; an agent of the others that already in the formation of will an individual it concerns the other so be as it his own, can sympathize. The impetus for this purpose, each individual from the fact that his single life part of a respective public life is dominated by the formerly the Gods the busy world, when the goddess with her power they only touched her body and fertilized. The participation is based on individuals' ability to pass on his life, which is the subject of his sexuality and also of giving birth . This already biologically determined characteristics are in him due to the awareness of participation in public life and therefore to the power of the goddess to an agent that Divine than about himself looking beyond to learn. The man now takes its decisions to the formation of his will, the direction is that of public life, as it was prescribed by the goddess. From this context, man gains the certainty that he learns as truth , the love by which links the vitality of the individual, and together with the pleasure the way to happiness , has the responsibility that fills every man his freedom , and also the justice by which this responsibility to the needs of others is based on that may affect the decisions and behavior of individuals. everything finds its foundation in pleasure and love, the goddess of vibrant and inspired the world. The justice thus appears to be a perception that the conduct in relation to other controls, as a claim against himself, not as an instance, would refer to how others should behave towards me. justice prevails in giving, but not with the company.

justice determines the actions and not expect
justice can any man feel only in its interior, it is part of his consciousness determined it to him by the divine life force for his behavior, but not to his expectations of how others behave towards him. Such conclusions, the individual moves only in reflection of their own behavior and to derive, match can expect others to. His own willingness however, imply means of justice even to advocate publicus of others is actually intended, however, crucially on the behavior of others, for everything is always a mutual give and take, even if the balance sometimes not immediately but even only in the distance moved is. Hence many are now inclined to understand the justice as an individual between the standing instance, when they could regulate their behavior as a lens directly on both sides. But this is a mistake, because in the divine life force has no such idea in part. These are found only in one's subjective decision of each individual regarding his own conduct, so the corresponding Circumstances of the continuity of such internal justice serving subjective judgments are very different. The mistake, however, in justice if it were an objective, that is valid regardless of the individual scale has dire consequences, is not common as in generalizations of properties of individuals not to ideas, justice -based on their individual fundamental into its opposite. This can find anyone who looks at the practice, he always finds people who derive their contrary claims of an allegedly objective justice on their own. Who keeps his calls Claim as well to be fair and non-acceptance for not less unjust, like the feel of their rejection of the claim concerned as just and their settlement as unfair. Both, however, commit the mistake of justice not only their behavior, but to relate to the other and make them the object of their expectations. If there really an objective law of justice, then they should apply equally everywhere, and their verdict should always be raised, whether the same would be received or considered by the giver her glasses all doubt. The distribution of recipients would refer to the same justice as the one who had to make, and distributive justice would be only the reverse side of the collection justice and vice versa, and all would be equally reasonable - a mockery of the practice. Justice is nothing other than love, love only can an individual and not general public.

eats justice as a universal right
As with all generalizations, in which forget their virtuality and thus the fiction of its existence and a being which is attributed, also loses an objective justice, which in the society there, pretty soon their real relationship with the souls of every individual. Because everything can in the virtual world of society only have the meaning which it has been settled it, this applies to every idea, every form, every law of choice for every conceptual and abstract, one does not eat or drink and can not love with lust. The company is based on information that contains the instructions or directions to any individual, how to behave at a certain time at a certain place for something special occasions, and therefore virtual, that is the will the effect to depend on its formation involved. Information can be issued only by symbols and a symbol has only the meaning that it has settled its previously in a convention. It's no different with justice as a social phenomenon. It is only a concept that lives on its definition. Justice as an objective measure is always exploited, which means you get to their uses to an event objective, and their own. As each man knows well from within the justice of love, but also the hunger and pain, believes He lightly those who exploit the benefit of their cause of justice, that their general conception of justice with the sensation was identical in detail and thus gives the other a power over him. But this is a predatory trick that has nothing else in mind than to rob the individual's autonomous decision by abstract is he feigned as concrete. In fact, this approach serves to circumvent the socially defined ways, and what can one ask of others. These paths are those of the law and not that of justice. The right is created between the parties in an open process according to fixed rules and applies to all the same information as for their expected behavior. The justice aims to the right way to undermine by usurping the binding force of truth to that previously they put into it in themselves to enforce the law against. The truth is there but just as the equity in general, the social and virtual, it is found as a reflection of the goddess only in detail. Strikingly, in the political conflict is an alleged justice also always been used only to demand from others, and rarely when it comes to whether the giving is the other one just for her behavior. Accordingly, the application of the equity in their apparent objectivity is already into its opposite wrong, because it is born from the divine to assume duty, his conduct to the general living relieved, but not from the expectation that the behavior of others about their work to be. In the political debate, therefore, justice is also invariably help to cover up the other wrongs. Who calls for more social justice, in reality means something more, the other is to be taken away, not that donors like to lodge a justice to be identical.

justice promotes only one in his own soul
justice that the individual leaves, is a scourge and disfigured the right and is solely political, religious or ideological exploitation within the meaning of the interests of those who appeal to justice. The justice, however, who put the goddess with the truth, their desire and love and happiness of the people in the soul provides, not a right but puts to the duty to consider also the other, this happens only in the soul of every individual. This is, however, nor indeed by the love the other a right to demand given, but it will possibly create expectations that have an impact on how you handle yourself with the justice continued. But all that may, on the basis of the social may be required by an individual is mandatory only in the form of law. For only the law also provides for mandatory information, such individuals have to act in order not to endanger the goal to be effected. Otherwise, each is only obliged to do what he discloses the goddess when it as part of public life can feel something in common, as in the worship in our sanctuary . Because in there experienced Generalization of lust and love each part of public life and discovers the goddess force when he joins the other . The alien is in the Association to My and there is no better experience, the advocate of strengthening publicus in detail.

Wednesday, November 24, 2010

Why Does My Leg Itch After Knee Surgery

life of hedonism conversion

Targeted disrepute of hedonism
hedonism comes from the Ancient Greek δονή back Hedon, which means pleasure , and means a philosophical attitude, according to the pleasure and the pursuit of which she mediating luck the highest well be. General language is one of hedonism as a means of increasing assessed pursuit of happiness. Cultural history, the concept formation served to the pursuit of happiness as opposed to predetermined other foreign or drittnützigen purposes, such as under the notion of public good, to be seen as exaggerated self-and self-serving. It was less about the actual pursuit of an inner happiness experience, but the means of striving for happiness individual claims to be, or not ready, they made his own fortune to others, so for a dispute in the distribution of goods and valuables. Especially in view of the modern socialist redistribution ideas, the concept of hedonism is still often used in the foundation of demands for redistribution to fend off counter-attitudes of the incriminated. In this sense, hedonism says the quest for material goods, or at least related to behaviors that affect formation and distribution material goods have or may have. Behind the collectivization of the individual is in regard to be the society giving rise to behavior, the appointed time at the designated place within the meaning of the determinate to do requires it. This is collectivized their own pleasures of the natural human desire for happiness given by replacement of the lucky goals and other than their own life purposes shall be subject. The defamation of the selfish pursuit of happiness as hedonism will thereby create the moral responsibility to do something in the eyes of a parent instance Unethical and responsibility of the Separately to provide for the exercise of his freedom a collective condemnation of what is actually always only the verdict of others who carry their own happiness so that endeavor. So related comes from the notion of hedonism the instruments on the control of individuals by providing to the people trying to alienate his natural desire for happiness.

hedonism as the direction of the force of the goddess
attaches in its starting point the concept of hedonism to the natural decision-making structure of the individual in terms of its internal reward and punishment system to, after his to pursue happiness. From the plant produces the contents of this effort are not set, which therefore serves as a gateway for any other interests that are trying to make their own about the denigration of the autonomy of the individual concerned access. In sanctuary however, is the return of happiness and thus the drive for him as well as the lust and love the force the goddess the world and their invigorating penetration ensure that the true measure of the orientation (and also the pursuit of happiness) the general life . In each case, the Beauty the goddess, the goddess of fortune, the joy of the Goddess and the love the goddess, the individuals in his life determine. The General that points here about the needs of the individual, is that of the general life as the goddess of power, the direction There. Only then govern the obligations of the individual over the other, as he in his his freedom filling responsibility that in him settled idea of justice as advocate publicus and especially the truth , as the direction of the goddess, her will and her strength experienced. That which would describe the Hedonnismus is thus nothing but the perception of the Divine all life. Thus, reveal the real intentions of a derogatory Use of this term as an attempt to the decisions of individuals and thus its autonomy by decisions to replace the other and thereby to subject the life force of individuals and other foreign purposes.

The shame of Sozialhedonismus
well targeted exploits the negative connotation of the concept of hedonism in relation to the individual to a political campaign argument to its collective Inpflichtnahme is celebrating this term as an abstraction in the name of social justice and the welfare state with a positive cast happy resurrection and that in his estimate on an individual level, are of the pure material limitation on the satisfaction of needs. This is revealed every once that is doing just the thought experiment, to understand the supposedly socially advantaged himself as a living being ", said one of the ugly body of Sozialhedonismus in the worst kind against jumping at once. The requirements of social justice taken a welfare state are concerned exclusively with the increase of material well-being of the affected social abdomen to the satisfaction of needs in this regard. There are no modern social theory, the peace of mind similar to the current needs and unrestrained at the expense of Substance and the burden of the income of future generations to satisfy tried. The initial outcome of such claims, people, for whatever reasons, they satisfy their basic needs are always powerless to put through the help of this wealth in the situation that their biological Not resolved and she returned to find again for itself care, has already left for miles and using these natural degenerate into an instrument granting long sozialhedonistischer redistribution, more and more for less and less involvement receive. The consequences prove the worst fears of Antihedonisten, with the difference that, due to society, so therefore virtual actions and thus have caused the degeneration of all the errors of abstract general . The Sozialhedonismus finds its basis only in the clientele of the social policy officials who establish here their political or even social status and their own benefit (in terms of their pursuit of happiness) is maintained. This also explains the even just this accusation of political patronage, to be levied against all measures not to the pampering sozialhedonistisch and serve their own social care to wean body only, as well as any political action only under the Point of view is justified to serve the general Sozialhedonismus. Also, is the vehemence with which any criticism of this self-service policy in favor of social abdomen to criminal demands resisted, says the clear language of former despot. The pure Sozialhedonismus has been taken by many states total holding in culture, justice (the law has always been her master in bondage) and above all religious, ideological, and its impact on freedom of the individual as individual and their social life outside the womb will be enormous and devastating.

individual happiness can only be divine
Sozialhedonismus found in the typical degeneration of what makes sense for the individual whose life (which it means luck) when it is abstracted and generalized virtual . Just as one can generalize the bread that each individual can only eat and the water or was it the wine, the drink each individual can only (it would all starve to death in the general bread and wine of thirst in the abstract) can not fortunate to be generalized, without the opposite of what is in the detail of underlying cause. The happiness that the desire indicating only makes sense for him to strive and drives the awareness level of each individual in the direction of its pole. Once an individual can strive only for themselves, or when he denies with others to effect something in common virtual. On the other means striving to move in the direction of public life, as it showed the goddess, and not to loot one will be leaked in the name of social justice to wait. Therefore turn in the opposite must always Sozialhedonismus each individual hedonism in the sense of striving for happiness and the experience of pleasure and love. The purpose of the Return of the goddesses the General and abstract take back his place in the only conceptual and the eye of everyone again depend on the real basis and conditions of his life, just as they were created by the goddess once, when they fertilized the earth and animated. At the highest that can find a man ever, he meets only in his heart of hearts that is the mirror of his awareness , where he learns all his divine life. This experience, he generalizes in the sanctuary at the Galaktisierung of lust and love, because this is nothing but the breath of the goddess. His gaze then opened his own happiness, which the goddess reveals her beauty in him. He may generalize only in divine Association , never give him but in the virtual reality world. All attempts to do this end, the opposite. Only the pursuit of happiness of the individual can promote you, but this happens in the sanctuary with his prayers and worship when everyone honors and praises the Goddess . ;

Monday, November 22, 2010

Purple Highlights Vegas

shameful lust of man divine union

On the nature of the association
The Association for the Shrine of the Seven Goddesses of central importance and is in center of worship . Conceptually, we mean the occurrence of the one into the other, so that the entrant with the other a single common or even a whole forms part of which is now everybody. As opposite of the union of all, the division will be considered, from which a whole again several individuals as a result, the whole thing falls apart and thus in its parts. As opposite of the union in terms of additional to form a whole but may also levy be understood in the starting of a whole, without which it is divided into links (it therefore retains its essence) something-is, or passed on, from which a new (with its own corresponding industry) is formed. Conceptually and in general can the basic forms of association and division to perform as desired, but not the duty, because it also one qualitative statement is attached. In reality meets the real union difficulties and is therefore in principle only in the virtual field of company where the stock of a whole only because of previous agreements or existing practices will be fabricated and therefore, break up, depending on will of the parties at any time in its individual parts can. In fact, If this were true also for the biological conditions, as some of the individual parts, such as dividing and differentiating cells, only by its present information following behavior a Will cause , which thus only on the duration and type effecting this depends. We apply but the Concept of virtual only to those conditions on their formation and existence depend on the will of the parties thereto, and hence an awareness assume during the biological conditions no such intention of the parties can not own. Here there is a will, alone in the general living as its power, the power of the goddess is . Added to kick that both consciousness and of its component will of the people is the result of biological effecting and man can understand this only by the fiction of it is founded, being - the real being of his life, however, is the being of the Goddess, the expression of their called force. Life is for man, therefore, as a being and so he takes out the only real association that is possible for him. This will be done at all levels of biological Until the people themselves, the consciousness gives the highest possible biological identity. He, the man is the product of continuous real association thus appears to be the fundamental principle of life. It follows also that the real association as the process of creating a new one that is more than its parts and its existence does not depend on the will of those involved, can only be a manifestation of the force of all life, with which the goddess was once the world busy. The urge to Unite is nothing but the love as that which joins together alien. It is the goddess of love that connects all living things in this way, the person experiences this because of his consciousness than his own or other people linking love.

The sexual union
Man turn the union finds itself when it performs its biological incumbent upon him mission to get not only his life but also the general life of its kind. Because here are the miracle of the levy to create something entirely new that was previously not there by having people from the union of men and women new animated and thereby release of their life, without it detracting from himself. The man is now in the chain of the general revival which gives him the divine life force. This is done in the only perfect man possible biological union of man and woman in sexual in which he experienced in orgasm the power of the goddess. This basic experience of the Association now provides all his life. For all conscious life is nothing more than a striving for union with what was looking to put into him by the goddess. This is the quest for happiness , as a glance at the being of the Goddess, his desire and love, which he learns when it hosts the power of the goddess and is driving the rush of orgasm, the discharge him from all defect and error by the world for a short moment. Man seeks constantly to unite in his life, he felt as the urge to love and where he thinks they are, he feels towards the goddess to his happiness. This also applies to the wide range of virtual organization in the society, even in large quantity. For if the sense of union in every individual is created, people experience a reflection of what the force is the goddess who animates the world.

The exposure before unification
Association has always just physical significance, because this is the physical presence is essential. This is true not only for the sex, but also for each meeting, where each man brings himself physically, even at big events in sports or in the culture. With each physical introduction, which for the same time the body of one out looking at himself objects to is, there is also a deprivatization, in which each party exposes itself because of the association, as is actually the sexual act is done, otherwise virtually, ie in social, regards own personality. The exposure is justified only by the following association, failing which, however, spread disappointment, staleness and sometimes shame. This widespread staleness declared after the act lack of dissolving the Association. No other reason, the staleness, the left typically sexual depictions of pornography. The erotic interest is first awakened in the adoption of a pending association, of which however is of course the viewer is excluded. Therefore, it is the staleness of the latest when the actors disappear into their real union. This is also the reason why dramatic sexual acts, the voltage To increase but this breaks down to the actual sex act completed in itself, no different in principle why the game in public with the mere sexual attraction causes much more than you would be the actual copulation there. But the experience of the association, in the bring the parties to each other and how they rise, justifying the nakedness shown, even the physical.

The re-entry into the divine energy
The union, however, the man experiences when the sexual act directly on the power of the Goddess true, it also points the way to her divine energy. The path we tread in the sanctuary, if we look at Sakralakt together the goddess, with the aim to unite with her. The association is nothing more than to become again part of the divine power, who comes all life. You agree that become aware of life of every individual with the universal life that animates the world and is reflected in all survivors. The quest for unification dominated the whole of life and extends far beyond the sexuality, even though this man commonly used as a model. This constitutes all forms of living nature founded individuals to affect most deeply and it receptive to the beauty makes lures with the Goddess all bodies. It is the Divine what binds the people, why are loyalty and reliability as properties of the gods. Herein lies the power of life founded. In the worship in the places and times of the goddess in perfect purity and free from all earthly experience covers, strengthens the individual as well for his civilian life and it means the meaning of life, which makes him aware of the luck. Everything is thus based on the association, the interaction of biological life effecting parts as well as the deliberate pursuit of man for happiness. In agreement with the goddess, however, met the life of every individual. That is why we pray in the sanctuary, body and soul, for otherwise one misses the goddess. Because it is a real general and not a mere idea. This General is found only in relation to the divine power, moreover, there is generally only in conceptual and virtual.

Thursday, November 18, 2010

Groping In Crowded Bus Or Train

The gift of fatherhood

foundation of the family
In paternity we understand the knowledge of the involvement of a particular man at the Production of a particular child, biologically and genetically determined by generation. That relationship is similar between mother and child a personal relationship between a father and his child derived. The personal relationship is frequently emotionally by affection and love determined, this is also where the father's responsibility for the care, safety and education derives a responsibility that has verdichtetet in advanced societies to legal obligations. Through the joining of the maternity and paternity for the simultaneous and specific personalization of the relationship between father and mother to one another was the family in the modern sense which, either defined by a permanent and exclusive sexual relationship between a woman and a man and also their only jointly conceived children. Deviations were very early by including in the family context of several women as well as the inclusion of non-cooperation conceived children as their own. In this form, the family took part as a basic unit of socialization at a higher level, building societies .

paternity without the knowledge or participation in the Will
The paternity, although causally determined is, but other than motherhood no relationship to the children biologically defining represent facts during the pregnancy and the birth of an inseparable biological bond between mother and child show as well, at least the very early years of adolescence, as evidenced by the breast feeding with its own missing, such biologically sensible relationship between the father and his child. His biological causal contribution is more or less to a mere causation by a causal act, its highest emotionality as in orgasm reasons unrelated to the child alone. On If the child is up to his birth Father is not involved, usually biologically not at the first time according to where the baby is not alone viable. While the knowledge as if to motherhood and its meaning since the consciousness of the people-where he his self-consciousness certainly was was known (and what probably far into the past of the human animal back), should acquire knowledge of the biological paternity until more recent nature, probably no older than 5000 years, probably less, and in the cultural impact of not much more than 3000 years old. This means that the men of the decade thousands have lived with the women and children in hordes and groups without knowledge of it have been that their as-biological-determination suggests violent sexual attraction and their experience in connection with the reproduction is. This was revered as divine rather the natural life force, what the women have shared with her lap attributed, so all this time, the early approaches of social structures were matriarchal or matrilineal. This was also the first thousand years after the beginning due to the enforcement of agricultural settlement (from 12000-6000 years ago) and since then building societies in larger settlements. The female goddesses, we find at the beginning of the threshold of the transcript, ranging all back in this time when they determined early unchallenged a matriarchal culture.

Atavistic mind structure
certain This time, the group cohesion to the identification with the tradition of births by certain women. The children grew up as children of this group, as well as the mothers of all the children looked after, the men mostly in their capacity as brothers the mothers provided also for the group without special personal relations with a particular woman or some children. The experience of sexuality stood in perception, yet have no connection with conception and birth. The births took place but the satisfaction of the people due to a general transmigration or by direct divine action takes place fertilization or implantation in the female womb. Sexual relations were not limited to the group, on the contrary took the sexual attraction typically just - what is in the genetic development to be particularly advantageous-sex partner was found in each case, to other groups. Each remained or returned naturally back to his group in principle, in which he lived and he was a social responsibility. expected In these early days many of the tens of thousands of years life forms have continued essentially our still authoritative individual emotional structure, which in many areas not with today's culture by ethics, morals, custom and law specified conditions matches. sexuality and reproduction are not even today mainly due to their perceived evolutionary relationship, just what in modern times back to a dramatic revaluation of sexual relations outside this Konnex has performed as same-sex partner, or in contemplation of the exclusivity of sexual relations. In spite of all formal assurances close family relations are based not on the propagation and biological ancestry directly but on group-specific contexts. Thus the inclusion of children out as a foster or adoptive children should not generally be specific emotional difficulties, as well as an extension of the family to other people is always attributed to the group readily have been possible. Its position in part at least The lifetime resolution with regard to their nuclear families are replaced by new structures, but contradict the dogmas of the nuclear family, but all with the atavistic group concept, which comes from our emotional costume match.

discovery of paternity
The paternity, which today is taken for granted provided patriarchalisierten biological factors in the nuclear family, is a purely cultural construct and as such only arose after the men had recognized their biologically necessary assistance when Gebärprozess. This was most likely only as a result of the general by disseminating knowledge of Scripture caused nudge So about 3000 or 4000 years. some time in a continuing process of transition, the contribution of the man on the mere opening of the female womb to enter wandering souls or divine was limited power to the men and their physical participation in the discharged and to be born child was clear. was with this realization at the same time a decisive shift in the bond between husband and wife existing weight distribution, because it showed the woman their particular from its connection with the gods who were goddesses, and her power derived mythical special meaning. your Gebärmacht was deprived, replaced entirely by the male generative power, and thus the patriarchalization with their early degeneration of phallocracy was initiated. For lack of more Gebärmacht the women of the generation power of the men were fully delivered, it was not even on the participation of women, you could take it easily. This finding established the actual fall. The women were disenfranchised, the goddesses lost their power to male gods and ruled the phallus as a symbol since then outstanding against the sky people. Ethics, morals, customs, laws and divine commandments deal with overwhelmingly since securing the male generative power and the exclusion of the female womb of other possible fathers of her children. For to be sure his father could be reasonably assured only by this drastic process of elimination.

loss of procreation and Gebärmacht
But today the man begins in modern Western society's conception of power lost, the women, despite sexual desire (and resulting dependencies) determine the time of a reliable self-fertilization. But the women can win their 3,000 years ago they lost Gebärmacht not as full back, after which they led alone has access to her lap proof of paternity. For now, any biological paternity to be established genetically. The evidence relating modern culture wars manifested in the debates on abortion on one hand (as the freedom of women, regardless of the biological father on the continuation of her pregnancy to be determined) and (a declaration genetically as freedom of man, one-sided his biological paternity) concerning the genetic paternity determination. People are a turn where the men have begun three thousand years to disenfranchise women and debasing, the other in the present, where the women throw off all this, but now by the men on the knowledge of their own biological paternity can have without the bosom of the patriarchalisieren to women.

paternity in the realm of the goddess
The developed since the time of patriarchalization idea of fatherhood was a cultural process. The actual biological If a child in the womb of the mother and her breast was a behavior of the father on a cultural basis set added, explaining that the social form that fills the child, or more to fill out is created by a collusive conduct between the parties is. This gets the father in one of the biological status of the mother comparable position, even for the welfare and care of the child are able to and must. Patriarchal served these rights and obligations of the suppression of the natural rights inherent to the mother, now complete but the father's powers and duties of the mother, so that paternity and maternity supplement as a social outcome as facts themselves to parenthood. paternity is today, free of the patriarchal pretensions and adjusted as maternity thereof, which devalued one side, the other remained enhanced, the commonality of the transmission of universal life as a common biological and cultural Task. Both biological life as the social virtual life-determining reliability still has its place here, as well as the loyalty of the people who respect each other promises made. The Return of the goddesses wants to set the goddesses back into their old rights and thus the dominance of men as the end of men over women, and also prevent it or to other new dominance comes. For all people infected in the power of the goddess equally and their awareness of the worship of the goddess is in the sanctuary. The power of the goddess but adds men and women together in their sexuality, because sexuality has its power immediately following the recovery of the world. Life but is always based on the reliability of the parts it is founded, so they owe the people of the goddess. Paternity is the cultural Pendent to motherhood, and both are used together with the continued existence of public life by the will of the goddess, as she brought him his time in the world when they fertilized it and revived. For all began with the life and all life can exist only if its underlying information can be reliably implemented at a is. This applies without exception to all aspects of life, be they biological or cultural.

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The loss of divinity


Herbert Draper, The Gates of Dawn, 1900



If beauty beguiles eye and ear,
the good spirit and heart lifts to the sky,
the truth always invokes each one being,
and everyone strives for justice only
common good of the people distracted sense
no love in the world forgets
and no one thinks of his advantage ,
his own self-interest not missing
then, know you are all already in the end,
bar of life, power, lust and love,
completed
was already turning of becoming
to death, which has never had a wax.

The death triggered once the rigidity gang
of becoming toil driven by the strength to overcome
what you in the guise
creates the inertia of deceptive calm,
even your will controls only deprivation,
to fix them, always you are striving for happiness,
alone in the work based probation is
for everyone living under the laws,
the gods our world written fruitful,
with pleasure and joy just rewards,
the himself from his will is driven
that dethroned error and lack anything.

proceeds you will never be the universal,
meet carrying any single idea,
can only the soul is yours,
which provides only about their weal and woe,
if it pushes you to go to other
it bubbles in you, because there the will germinate,
together will u see them together,
if you love our goddess united
whatever connects you to body and soul,
happens because it has provided to
in your happiness it is rather long due to love
all the gods.

But this love can be found in the temple
with Andre at the goddess all alone,
it pushes you to the body of Males stamp
for only the divine is generally
itself, however, is always ground,
have their lives and no longer
the goddess are you so worthy
because they once loved you so much
the divine, however they did not give you
them you are only allowed on time ,
and who is merely abstract, they harassed,
lost in the life of all divinity.

Sunday, November 14, 2010

Rom Gba Pokemon Cydia

appointment of the Advisory Board - Who determines the number of members?

The Federal Court by order dated 05.02.2010 - decided on the required number of members of the Advisory Board of a community of owners - V 126/09. The ruling is available at: http://www.bundesgerichtshof.de

The decision of the Fifth Civil Senate was the election of a previously based three-member Management Committee. The owner community through Assembly chose only two property owners to administrative boards, because no other "candidate" was held. The Decision was appealed.

Rightly so, the judges were. Contrary to the courts at first instance and on appeal the revision of the legal challenge helped to success.

Choosing a current of only two members of the Advisory Board is contrary to the proper management and is therefore wrong in law when it violates the statutory requirement of § 29 paragraph 1 sentence 2 Condominium Act, without the owners for this purpose "the course" - as the Federal Court - have made (BGH, supra, para. 5 notes).

§ 29 paragraph 1 Condominium Act reads as follows:

"The apartment owners can decide by majority vote the appointment of a management advisory board. The Management Board consists of a flat owners as chairman and two other apartment owners as assessors. "

foregoing, there is the management consultant of the rule of three members. In the most of the Federal Court case decided 05/02/2010, however, was - as already mentioned - no third party willing to stand for election to the Management Board to "stand". Consequently, the owners chose only two people in the advisory board include, however, the interpretation of the decision still goes ahead with his work and should be constituted, not only in the case - this is probably also unlikely - subsequent election of a third member.

is true of the apartment owners on the one hand assigned the authority to appoint the management committee through a majority decision, and the decision on the other hand should not be construed as a scheme, with the legal requirements about the number of management committee members pursuant to § 29 paragraph 1 sentence 2 WAY general will change for the future, so that the decision should not be regarded as null and void (BGH, supra, para. 5). However, it must be declared invalid because it due to the deviation of the number of board members of the proviso to § 29 Paragraph 1, sentence 2 Condominium Act is illegal. A derogation is only permissible if the community of owners, this has in turn allowed, either by the Community legal order itself or through an agreement within the meaning of § 10 paragraph 2, Condominium Act, who has already different from the statutory requirements the number of members providing the Advisory Board or of the owner community to determine the specific number of board members for a decision assigning the decision paths. Because these "soft" in front of the underlying decision of the Board election were not made, was of the order can be undermined as a result (BGH, supra, para. 5).

The Federal Court in its decision pointed out again that the management committee not a mandatory body, but rather a voluntary assistance and is controlling. If not enough "candidates" are present, like the home owners "persuasion" afford a sufficient number of members to the Advisory Board may order. A cast of the Advisory Board is in the way of a judicial decision, however, only in exceptional cases considered (BGH, supra, para. 8).

to distinguish the facts of the situation shown that excrete management committee members. In this case, the Board remains in its survival as long as intact as long as he is still at least one member. This "shrink Advisory Board, however, is now incorrect, because he is busy incomplete. Back no earlier order for replacement members, the appointment of new members is necessary until the required number (see Baert / Merle, Condominium Act, 11th edition (2010), § 29 para. 17 references).

As a result, it should be noted that

first A decision on the appointment of a management advisory board errors and thus voidable, if the number of members of the legal requirement according to § 29 paragraph 1 sentence 2 Condominium Act is different, without this the community order or agreement of the owners in accordance with § 10 paragraph 2 Condominium Act is approved;
second type of decision can only be contested and became final, when he will not be challenged under § 46 paragraph 1 Condominium Act in the prescribed period;
third one of the legally required number of three council members differ and to the extent possible depending on the size and needs of the community of owners intended appointment of the Advisory Board is if this before, the way in a framework of an agreement referred to in § 10 paragraph 2 Condominium Act paved;
4th an order of Alternate members, move up in the event of the resignation of council members, is admissible and may be useful.


Sebastian Kroll
lawyer

DR Nieto & KROLL LAWYERS
HAMBURG
http://www.nkr-muenchen.de


Friday, November 12, 2010

Loading Reason Sound Banks

Tell me about longing ...


Tell me about longing,
tell me from the sea.
The level with me, even on well water.
But I get back depth.
I love you, but you
or me?
you have loved me,
no sea between us,
a life and now it's also nothing more.
You know I was wrong, blue

Nothing Nothing Nothing borrowed
old.
I feel the silence. Ask
my life.
Dare and come forward.
so silent.
For some things there is no word.
Sometimes time flies.
love is timeless.
love so we both of us.
Sometimes a more
I know you do not give me her.
So come today I'll tell you the sea.

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same-sex and love

The goddess desire and love are neither male nor female
As Homosexuality is the lust and love between same-sex , which may belong to the individual sexual experience as well as a continuing union between two sexually associates. Although this is not the direction, with the goddess who brought the joy and love in the world in order to fertilize them and to animate these love is from her. Although the statements of the religious sanctuary connected closely with the natural conditions of life, as they take their starting point of the awareness of man and therefore the first thing the biological conditions of the public life and his becoming reflect what they see as the divine activity in the recovery of the world. This revival of the world by lust and love of the goddess stands in indissoluble connection with the reproduction and the related experiences of the individual, as in orgasm. The sexuality as an expression of becoming, as illustrating the life, necessarily created as a bipolar process, since each has a beginning and are therefore only by the addition of the One to the Other can be initiated. As far as the sanctuary for the worship of the goddess in such Sakralakt and the Galaktisierung for their love and desire is to be found, it ties in accordance with these basic biological conditioning of sexual acts with persons of different gender. For the world was, with few exceptions (in which the addition of the one carried out on the other hand, they were modified), just not through the introduction of parthenogenesis (virgin birth) revived, but by penetration of the power of the goddess than her on the life looking divine energy in the form of pleasure and love that make the different sexes are combined. The joy and love of the goddess are self-centered but as the life force that is fed by their divine energy, compared to a bipolar distinction between male and female indifferent. Their energy comes from her divine being which are different from being in any moment of life itself is not. A distinction between female and male has no sense and there comes only one child transmission of their own living conditions known to everything else that can be. That the divine being is the only Will the inherent distinction between the sexes as its own, would be no less obvious to transfer as any other conceivable property of the people to the gods, a senseless act is why we see in the sanctuary also God as something that is as goddess and the goddess as one who is as God, and otherwise keep it with the distinction between singular and plural. However, this means that that with which the goddess of the world market has increased and they man as part of their shows as their desire and love and also as the desirable end of luck to him , neither male nor female. Men and women can share in this divine power, such as in orgasm even as his own, with their different sex no importance, for it is the goddess of love and desire, they experience it. infected but in man the Divine regardless of sex, then this may be not exclusive condition for the experience of the divine.

In worship we praise the creator, not that of her thing created
The bipolar sexual differentiation develops only with the next step, its importance when, for example in biology and evolution of this property , in the divine love and desire to participate, to Conditioning of the people for the purpose of conservation of the species is used. It was the love of the goddess of nature combined with the efforts of the conservation of the species, but was not the conservation of the species that created this desire and love. In the worship of the goddess in the sanctuary, it is precisely not to the conservation of nature, not about receiving, and witnesses of children and thus not the transmission of life, but - well below targeted usage of these biological conditioning-on to the reduction of pure lust and divine love and the light that illuminates the human fortunately out anything beyond nature. Meaning of our worship is, precisely, directly to the Divine push forward, that is outside of the terrestrial evolutionary exploitation of lust and love for the conservation of nature and life in general. Otherwise it would be hard to understand that decline, given the duty of the goddess over the loyalty to the promised its binding partners. The goddess with the power of their heart and soul into the world and therewith life to the world with life in general. But if we honor the Goddess and even praise, then we return immediately to her as a creator and not what they created their own lust and love, and not only the way in which these acts in the world. This action we take well to start, but look for the goddess in their pure joy and love.

The homosexual lust and love comes from the goddess
from this direct experience of divinity, how can the desire and love of the goddess who animates the world, therefore people are not excluded, otherwise how to live in civilian life outside the territorial bodies of the sanctuary and the times of the goddess, her sexuality differently than is specified in the biological determination to preserve the species. The joy and love they same-sex experience, irrespective of possible reasons for this is none other than that, has the goddess of fertilized the world and revived. In the worship of the sanctuary is about the recovery of the pure energy of the divine love and desire, no matter in what form her appearance, so far are the divine rules only safeguard. These relate not to the protection of the weak and even self-employed as well as freedom and dignity, all divine attributes of each man. It is even just the fate of gay-loving people to prove the general validity located in the heart and soul of the goddess display of power and energy, because in general means to be detached even from the biological determination. For if the first is not the unipolar (rather than bipolar) divine energy, but the bipolar (conditioned by the nature of) two sexes, then it would be difficult to understand that obviously same-sex sexual relations and partnership in the intensity of pleasure and love is not for emotional experience of their heterosexual counterparts differ. Everything comes from the same power of the goddess, and therefore can not be otherwise. For the goddess says every joy and love.

limits sexual equality
, breach of the divine origin of all desire and love for is therefore the frequent persecution of homosexual love and always insulted the goddesses. This applies only to the extent it is like in the religious worship in the sanctuary to the pure joy and love of the goddess, can not however be transferred to what causes this divine energy in the recovery of the world, namely, the universal life, as which is a part Each and every one prove, if they continue to give life to others, so the witness and receive. Lack of comparable There can be no equality, for, as determined by the will of the Goddess in nature, this requires the development of different sexuality of women and men everywhere may be what started building on that only, desire and love of the Goddess has invariably bipolar. This is also not neglect the same sex lover, but is so special of her love. Even if it were a form of nature as well, such as would be because they shared the same-sex love and desire for control of public life (in terms of the population on the earth or part of it), the exclusion of bipolarity and should therefore and the individual thereby propagating straight be effected. Your children are always the result, which causes the goddess of sexual differences. This relationship between rule and exception to the lives, suggesting here that, even in the sanctuary to some ritual features, such as requiring that same-sex acts of religious ritual of a limited participation andersgeschlechtlicher creditors. For the Sakralakt aims to recover the body of the goddess to bless them, so that it requires the physical linkage of the exception to the rule.