basic social stimulant
The imperative of charity the neighbors as loving yourself is at the center of Christianity and, after Mark's Gospel by Jesus himself than for the love of God most important commandment means. In the Judeo-Christian tradition, it goes back to a corresponding demand Old Testament Yahweh in the Torah, the but clearly refers only to the members of their own people. The extension applies even to enemies as the true power of Christianity. But in other religions and cultures there are similar demands. In fact, the idea of charity is a basic requirement for each object together, that every one should take into account in its decisions the interests of others as to when they were his own. This results in the responsibility of the individual, without the freedom would not be possible, and also the sense of justice in the sense of an advocate publicus. After living together It is only when already in place their own behavior, the expected behavior of other reflected. After the man is put to his free will in a position, it requires a corresponding inner Stimulanses to consider when making decisions and determining the behavior of other needs themselves. For every man seeks in his decisions after his luck, what every one knows of any, so that the happiness of others also concerns itself. It speaks very much to be said that the said stimulus already in the hardware, is due at least in the firmware of the human constitution and forms the basis for social structures. In the sanctuary we see this as a consequence of the power of the goddess was connected to animated life through which the directed energy of the world. Even at the unconscious biological processes contribute to individual members involved, such as the differentiating cells together, which is only possible if the one it also takes into account the other. The social stimulus is therefore a part of becoming than what one is to understand single life. This will in turn appears as a feature of public life , as its part of the man is seen as a result of the awareness his own. In his membership to the general life as part of the divine power does the sanctuary founded the social obligations of the people. volatilized
With the expansion of the circle of neighbor is the commandment
The love is no other quality, albeit different intensity, for it is that it is the individual himself and his own needs directly with those of certain other identified that are about to his family. This is the love that the commandment to love our neighbor as for the behavior of the concerns are different compared to that love is to him and his family as a benchmark for their own decisions (with the formation of the will) for the integration of the concerns of the neighbor. By this is meant first of all the neighbor, that is the one to whom one is standing objective, the concept of neighbor is expanding then but to all with whom one interacts to cause in common, not to forget those that are rare in such a way connected is that the similarities of this kind can be justified. Love, responsibility, justice, remain accessible to every detail related feelings and have only such reality. This they lose in the abstract generalization suffer while the fate of all generalization, by its only in detail valid meaning forfeit. Abstract As they alone have the meaning which it attributes to them beforehand, it can be as desired, serve above all the other single-sided purposes. Therefore, the obligation to charity loses the generalization of the circle's next yet considered.
But the universal life combines the individual life
Another limitation experienced by the bid by the return to the relationship itself against possible love. This may be at a level intended only figuratively, for love itself is possible only in the direction from itself to something else. On the other hand, this has zuggleich but also on the only metaphorical character of the picture of love itself, not meant for love, but the natural terms of their own pursuit of happiness for its own purposes. The commandment to love our neighbor includes therefore strictly speaking the claim in the context of their own pursuit of happiness and objectives of the neighbor to take, which means that the aspiring individuals striving to others to make their fortune, the content of his quest for happiness, for the pursuit of Happiness itself is pre-defined unchangeable, however, not the goal as the content of striving. This is the center of any socialization, and this leads directly to the actual reason of the given social stimulus: it is the general Life, the life to the goddess of the whole world and its part, the life of each is individual and that's the only thing an individual can experience self-knowledge and and nevertheless beyond him, has his part he is indeed, without him to be identical. In the generalization of lust and love find all the people for the common core of life, is nothing more than the breath or the spirit of the goddess. This is, however, but indicate any need for charity at their own pursuit of happiness only measure can and even must, or to put it metaphorically, you must love the others more than yourself, you do not you sacrifice another, only if your life thy Pursuit of happiness, the pursuit is room for others, you are obliged under the bid. This is also the core of the doctrine of the sanctuary, each person lives his life and puts it as such in the world, everyone is the navel of the world, because in it the goddess is even at home, everyone is for himself and his own luck responsible and the Goddess alone against compelled to share with others his luck. Does not require the deity, to suffer himself to the pursuit of happiness of others to carry. But above all, is the commandment to love our neighbor to another a right to demand love, too. The image clearly shows the love to love you only voluntary, a requirement for Love is its end. Social obligations area that give the One a claim against the other, as this had to behave well founded, only the law. This is but one formed in a standing practice agreement of all parties that own rules and conditions subject to and dependent on their compliance with his obligations. The commandment to love our neighbor as anyone else therefore entitled to the goddess. rape
Impotence, love
Herein also the main difference from the profane doctrines, as it is disseminated under the name of socialism. Because they are based on the presumption once or delusion, replace the omnipotence of the gods to be able, on the other that brought the love of duty. Both are equally absurdities of expressing itself only in violence impotence. Could not they stop and they would prevail on the general lesson that people were on the precipice. For the same time as they replace even the gods and their power to bring all of the people for causing paralysis. But without causing any company dies. To recognize this requires nothing more than a sober analysis of existing conditions. The increasing freedom of free high income is matched by an increasing commitment of generating this income be human, how could there are also different. And out of this conflict out the said doctrine of salvation is also its end. Your are still celebrated self-styled highlights social justice are once castigated as examples ochlocratic social abuse, which on the back of becoming a human being is to inaction vergaukelt seductive. Each piece of traveling entertainers but will always be revealing the end. Because no one has a right that one loves him and others not, that he cares for him, not even when it is embellished with solidarity. There are no morals and no ethics that anyone entitled to claim that the other him from his responsibility for themselves may dismiss. Because each person is responsible for itself and finally to correct the defect and to avoid the error. Only the goddess can ask the people solidarity. This they meet together when they come together to worship the goddess. This creates community cohesion, linking it in the civilian life. But this is indeed the love and the love of the goddess that burns in all. It comes from the custody of the children, his family and the neighbor if that needs it because he is unable to help. Nature has conditioned the people so that he cares for his family. He takes care of itself, for nothing otherwise, the term of his own, but it ends outside the family and friends. This is extended to the experience of the generalization of pleasure and love in the divine union . Everything else is metaphorical and is taken from the abstract to his door to conceptual arbitrariness . People can agree, however, far more, as they also can explain far more ready and by law they can also establish obligations in this regard. However, there is no law, if it will not even be wrong, that someone could effectively commit to provide the basis for his own life in question, nor, to the other to his make - because it requires love and friendship that every obligation, even if it were justified by law withdraw. There is only one way to extend the love, you do so in its generalization together with the desire , the Galaktisierung to participate in the body of the goddess.
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